1 John 1:6

Authorized King James Version

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If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth:

Original Language Analysis

Ἐὰν If G1437
Ἐὰν If
Strong's: G1437
Word #: 1 of 18
a conditional particle; in case that, provided, etc.; often used in connection with other particles to denote indefiniteness or uncertainty
εἴπωμεν we say G2036
εἴπωμεν we say
Strong's: G2036
Word #: 2 of 18
to speak or say (by word or writing)
ὅτι that G3754
ὅτι that
Strong's: G3754
Word #: 3 of 18
demonstrative, that (sometimes redundant); causative, because
κοινωνίαν fellowship G2842
κοινωνίαν fellowship
Strong's: G2842
Word #: 4 of 18
partnership, i.e., (literally) participation, or (social) intercourse, or (pecuniary) benefaction
ἔχομεν we have G2192
ἔχομεν we have
Strong's: G2192
Word #: 5 of 18
to hold (used in very various applications, literally or figuratively, direct or remote; such as possession; ability, contiuity, relation, or conditio
μετ' with G3326
μετ' with
Strong's: G3326
Word #: 6 of 18
properly, denoting accompaniment; "amid" (local or causal); modified variously according to the case (genitive association, or accusative succession)
αὐτοῦ him G846
αὐτοῦ him
Strong's: G846
Word #: 7 of 18
the reflexive pronoun self, used (alone or in the comparative g1438) of the third person, and (with the proper personal pronoun) of the other persons
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 8 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
ἐν in G1722
ἐν in
Strong's: G1722
Word #: 9 of 18
"in," at, (up-)on, by, etc
τῷ G3588
τῷ
Strong's: G3588
Word #: 10 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
σκότει darkness G4655
σκότει darkness
Strong's: G4655
Word #: 11 of 18
shadiness, i.e., obscurity (literally or figuratively)
περιπατῶμεν walk G4043
περιπατῶμεν walk
Strong's: G4043
Word #: 12 of 18
to tread all around, i.e., walk at large (especially as proof of ability); figuratively, to live, deport oneself, follow (as a companion or votary)
ψευδόμεθα we lie G5574
ψευδόμεθα we lie
Strong's: G5574
Word #: 13 of 18
to utter an untruth or attempt to deceive by falsehood
καὶ and G2532
καὶ and
Strong's: G2532
Word #: 14 of 18
and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words
οὐ not G3756
οὐ not
Strong's: G3756
Word #: 15 of 18
the absolute negative (compare g3361) adverb; no or not
ποιοῦμεν do G4160
ποιοῦμεν do
Strong's: G4160
Word #: 16 of 18
to make or do (in a very wide application, more or less direct)
τὴν G3588
τὴν
Strong's: G3588
Word #: 17 of 18
the (sometimes to be supplied, at others omitted, in english idiom)
ἀλήθειαν· the truth G225
ἀλήθειαν· the truth
Strong's: G225
Word #: 18 of 18
truth

Analysis & Commentary

If we say that we have fellowship with him, and walk in darkness, we lie, and do not the truth. John introduces the first of several conditional statements testing claims to know God. "If we say" addresses professions of faith that may be false. The contrast is stark: claiming fellowship with God (who is light) while "walking in darkness" is an impossibility—to claim otherwise is to lie.

"Walk" (peripatōmen, περιπατῶμεν) indicates lifestyle and habitual practice, not occasional stumbling. The present tense emphasizes ongoing conduct. Darkness represents sin, error, and moral blindness. "We lie" (pseudometha, ψευδόμεθα) is straightforward—false profession of faith while living in sin is deception.

"Do not the truth" is a Hebraic expression meaning to practice truth, to live according to reality. This verse demolishes antinomianism and exposes mere profession without transformation. Genuine fellowship with God produces changed life—not perfection, but fundamental redirection from darkness to light.

Historical Context

The Gnostic teachers claimed superior spiritual knowledge and fellowship with God while living immorally. They divorced spiritual status from ethical behavior, arguing that the spirit's enlightenment was unaffected by the body's actions. Some practiced strict asceticism, others libertinism—but both denied that moral conduct evidenced true knowledge of God.

This heresy persists throughout church history. Medieval indulgences suggested salvation could be purchased regardless of lifestyle. Antinomian movements claimed grace made obedience irrelevant. Modern "easy believism" sometimes presents salvation as mental assent without life transformation.

John's test is simple and devastating: those who walk in darkness, regardless of their claims, do not have fellowship with the God who is light.

Questions for Reflection

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